Ezra 9:13-15
On we continue with Ezra’s prayer of repentance on behalf of the exiles. He has recounted the grace given in the exiles’ return. He’s pointed out how connecting heart and soul to those involved in detestable acts – such as child sacrifice and degrading fertility rituals – is complete disobedience to Yahweh, His laws which are for their good, and His fame among those watching.
Now Ezra gets down to the nitty gritty: all this disobedience brings on God’s enraged anger. His anaph – nostril-flaring, breathless anger. He knows this disobedience deserves kalah – annihilation.
And in the Hebrew he acknowledges Covenant Yahweh’s character: He is just – tsaddiq. Completely blameless and in the right. As such, the exiles cannot stand – amad – before His face – paneh – with their guilt al – hovering over – them.
Don’t look now, but Ezra just described the entire human condition. That a God of justice cannot look upon our outright rebellion. We cannot come into His presence; we have no right.
This is where we should jump up and down about one of God’s Names: Jehovah Tsidqenu – The LORD our Righteousness.
He is our righteousness. Even under the Old Covenant, this is His Name. The Covenant-Maker, Covenant-Keeper is our hope. And under the New Covenant?
God made Him Who had no sin to be sin for us, so that in Him we might become the righteousness of God.
He kept that covenant and took it one step further: In Jesus, He took on our unrighteousness – all the way to hell and back – and covered us in His righteousness. Completely blameless in His presence. No more guilt hovering over us.
Able to stand – arise, endure, be employed.
Completely dependent on Him.
Jehovah Tsidqenu. Mmm. I love it. Thanks.